Before delving into this article, it’s recommended to first watch the YouTube video where the “Unknown Prophet” speaks about three crowns and a humble shawl. The video provides valuable context and insights into the prophetic interpretation of former T Coronae Borealis nova outbreaks and the one to be expected in 2024 and their significance in relation to key historical milestones. Watching the video will enhance your understanding of the concepts discussed in this article.
Throughout history, humanity has looked to the heavens for signs of divine intervention and guidance. Celestial events have often been interpreted as markers of significant earthly happenings, providing a framework within which people have sought to understand their place in the grand narrative of time. Among these celestial phenomena, the recurrent nova of T Coronae Borealis, a star that periodically brightens and fades, has captured the attention of those who see in it a pattern—a countdown of “crowns” leading up to the return of Christ.
This article explores the prophetic interpretation of four significant nova outbreaks of T Coronae Borealis, spanning from 1787 to 2024. Each event is symbolically linked to a “crown,” representing key moments in the establishment of human institutions and spiritual movements. Yet, as the prophecy unfolds, it suggests that Christ refused three of these crowns, foreseeing their eventual apostasy or failure to align with divine will. Now, in 2024, the prophecy foretells that Christ will return not wearing a crown, but a humble shawl, coming for a small remnant who have remained faithful.
This journey through history, from the United States Constitution to the founding of the Seventh-day Adventist Church, to the creation of the United Nations, culminates in a powerful message of humility and faithfulness, revealing a divine plan that transcends human power and grandeur.
In 1787, the world witnessed a significant moment in the history of governance: the drafting and signing of the United States Constitution. This document would become the foundation of a new nation, one built on principles of liberty, justice, and the rule of law. The United States, founded by individuals fleeing religious persecution in Europe, was envisioned as a beacon of freedom, a new kind of nation where governance was derived from the consent of the governed rather than the dictates of monarchs or religious institutions.
This period also saw the outbreak of T Coronae Borealis, a nova event that, in prophetic interpretation, symbolized the crowning of the United States with this new form of government. The Constitution represented a “crown” of human achievement, an embodiment of the Enlightenment ideals that had been shaping the Western world. For many, this crown was a symbol of the nation’s divine favor, a sign that God had blessed this new experiment in governance.
However, from a prophetic perspective, Jesus foresaw that this crown would not remain pure. The United States, despite its noble beginnings, would eventually stray from its founding principles. Over time, the pursuit of power, wealth, and influence would lead the nation away from its original ideals, resulting in what many view as a form of spiritual apostasy. As the nation expanded and its global influence grew, the values enshrined in the Constitution would be tested and, in significant cases, compromised.
Thus, according to the prophecy, Jesus refused this crown. He saw beyond the immediate success and influence of the United States, understanding that the nation would not fulfill the divine purpose in its entirety. The Constitution, while a remarkable human achievement, would not be the foundation upon which His kingdom would be built. The crown, in this case, symbolized a missed opportunity, a potential that was never fully realized in accordance with divine will.
This refusal marks the beginning of a pattern—a divine reluctance to embrace the crowns of earthly power and authority, knowing that these crowns would ultimately fail to align with the higher, spiritual goals that Christ’s return would require.
The mid-19th century was a time of great religious awakening and reformation. Among the many movements that emerged during this period, the Adventist movement stood out for its fervent belief in the imminent return of Christ. Rooted in the Millerite movement of the 1840s, the Adventists believed that God was calling a people to prepare the world for the Second Coming. By 1863, the movement had formalized into the Seventh-day Adventist Church, marking the establishment of a new religious body with a distinct identity and mission.
In 1866, the nova outbreak of T Coronae Borealis once again lit up the sky, symbolically marking the crowning of this new church. The Adventist Church was not just another denomination; it was seen by its followers as a restoration of the true faith, a movement destined to play a pivotal role in the end times. This was a church that emphasized the importance of keeping the Sabbath, adhering to health principles, and living a life in anticipation of Christ’s return.
However, according to the prophetic interpretation, Jesus again refused to wear this crown. Despite the earnestness and zeal of the early Adventists, He foresaw that the church, like the nation before it, would eventually face challenges that would lead it away from its original purity. As the church grew, gaining millions of followers worldwide, it would also encounter the temptations of institutionalization, the risk of doctrinal compromise, and the pressures of maintaining unity within a diverse global membership.
The crown of the Adventist Church, then, represented a spiritual authority that would not remain uncontested. Jesus, understanding the complexities of human institutions and the inevitable struggles they face, refused to claim this crown as His own. The church, while sincere in its mission, would eventually experience forms of apostasy, leading to a dilution of its original purpose.[1]
This refusal underscores a key theme in the prophetic narrative: the idea that human institutions, no matter how divinely inspired their beginnings, are susceptible to the same pitfalls of power, pride, and compromise that have plagued all earthly endeavors. The Adventist Church, despite its significant contributions to Christian thought and practice, would not be the place where Christ would find the desired faith when He finally would return.[2]
The year 1946 marked the beginning of a new era in global relations. The world was emerging from the devastation of World War II, a conflict that had caused unprecedented loss of life and had shaken the very foundations of civilization. In response to the horrors of war, the United Nations was founded in 1945, with the goal of preventing future conflicts and fostering international cooperation. By 1946, the UN was operational, holding its first General Assembly and setting the stage for a new world order based on collective security and human rights.
The T Coronae Borealis nova of 1946 symbolized this moment of hope and renewal—a “crown” of global unity and peace. The United Nations represented the highest aspirations of humanity: the desire to live in a world free from the scourge of war, where nations could resolve their differences through dialogue and mutual respect. For many, the UN was seen as a crowning achievement of modern civilization, a symbol of progress and the potential for lasting peace.
Yet, once again, Jesus refused this crown. The prophecy suggests that He foresaw the limitations and failures that would come to define the United Nations. Despite its noble goals, the UN would struggle with the realities of global politics, where national interests often outweigh collective ideals. The organization would face criticism for its inability to prevent conflicts, enforce human rights, and bring about the kind of lasting peace that it was designed to achieve.
Moreover, from a spiritual perspective, the goals of the United Nations, while commendable, were ultimately rooted in human efforts rather than divine purpose. The UN, as an institution, operated within the framework of secular governance, often detached from the spiritual truths that Christ came to embody. As a result, this crown, too, was set aside by Jesus, who recognized that true peace and justice could not be fully realized through human institutions alone.
The refusal of this third crown highlights the prophetic message that the solutions to the world’s deepest problems do not lie in human institutions, no matter how well-intentioned. True peace, according to this interpretation, can only come through a divine intervention—through the return of Christ, who will establish His kingdom not through worldly power, but through a humble and faithful remnant.
As the world enters 2024, the prophetic narrative brings us to the present moment—the final chapter in this journey of crowns. The T Coronae Borealis nova, which has marked significant moments in history, is expected to reappear in August or September 2024,[3] signaling the culmination of a long prophetic countdown. But this time, instead of crowning a great nation, church, or global institution, Jesus is depicted as wearing a humble shawl, a symbol of His true nature and mission.
In light of the sign of the Son of man and the prophecy about the three crowns and the humble shawl, we receive an unexpected confirmation of the second coming of Jesus between 2024 and 2025. This prediction is further confirmed by the prophet’s insights, suggesting that this final outbreak will mark the fulfillment of divine prophecy, and the return of Christ as foretold in Revelation 19:12.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. (Revelation 19:12)
The shawl, as opposed to a crown, represents the humility and servitude that have always characterized Jesus’ ministry, emphasizing that His kingdom is not of this world but is rooted in spiritual purity and faithfulness.
Beginning with this year, the prophecy suggests that Jesus will finally return, not to claim the crowns of earthly power, but to gather a small, humble remnant of faithful believers. These are the ones who have remained true to His teachings, who have not been swayed by the temptations of power, wealth, or influence. This remnant is not defined by numbers or by the grandeur of their institutions, but by their purity of heart and their steadfast devotion to Christ.[4]
In this final act, Jesus comes not as a conquering king with a crown of gold, but as a shepherd with a shawl, ready to gather His flock. This image is a profound reminder that the true power of Christ lies not in earthly authority, but in His willingness to serve, to sacrifice, and to love unconditionally. The remnant that He comes for is a testament to the enduring power of faith, and a fulfillment of the divine promise that the meek shall inherit the earth.
The concept of the remnant is deeply rooted in biblical prophecy. Throughout Scripture, the remnant is portrayed as a small, faithful group that remains true to God even when the majority have turned away. This remnant is often described as a ‘holy seed,’ a group that God preserves through trials and tribulations to carry forward His purpose and promises. The ‘shawl’ of the prophecy is the long High Sabbath List discovered by the High Sabbath Adventists in 2010/2011 that resembles a band with the “DNA of Christ” written upon it.
In the context of this prophetic narrative, the remnant represents those who have not been seduced by the allure of power or the temptations of compromise. They are the ones who have remained steadfast in their faith, who have kept the commandments of God and the faith of Jesus, even in the face of overwhelming challenges. This remnant is not defined by any particular denomination or nation, but by their unwavering commitment to the principles of God’s kingdom.
As the prophecy reaches its conclusion in 2024/2025, this remnant is revealed as the true ‘crown’ that Christ will wear. Unlike the crowns of the United States, the Adventist Church, or the United Nations, this crown is not one of worldly power, but one of spiritual purity and faithfulness. The remnant embodies the qualities that Christ values most: humility, love, and a deep, abiding faith in God’s promises.
This final gathering of the remnant is a fulfillment of the biblical promise that God will always preserve a faithful people for Himself. It is a reminder that, no matter how dark the world may seem, there will always be those who remain true to God’s word, who live their lives in anticipation of Christ’s return, and who are ready to welcome Him when He comes.
The journey from the first crown to the humble shawl is a profound narrative that speaks to the heart of Christian eschatology. It is a story of how human institutions, despite their noble beginnings and lofty goals, ultimately fall short of the divine standard. It is a reminder that true power and authority do not lie in crowns of gold and diamonds, but in the humility and servitude that Christ exemplified throughout His ministry.
As we look forward to the fulfillment of this prophecy in 2024/2025, the message is clear: Christ is coming not for the powerful or the mighty, but for the humble, the faithful, and the pure in heart. The shawl that He will wear is a symbol of His love for humanity, His willingness to serve rather than be served, and His commitment to gathering a remnant who have remained true to His teachings and have preserved His DNA.
This final act of humility and grace is the culmination of a long journey, a journey that began with the establishment of nations and churches, and that ends with the gathering of a small, faithful remnant. It is a reminder that, in the end, what matters most is not the size of our institutions or the power we wield, but the purity of our hearts and our faithfulness to God’s calling.
As we approach this pivotal moment in history, let us be mindful of the lessons of the past, and let us strive to be among those who will be found faithful when Christ returns. For it is not the crowns of this world that will endure, but the humble shawl of the Good Shepherd, who comes to gather His flock to bring them to His kingdom of peace and righteousness.
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